Sri Sathya Sai Speaks

Bharathamatha is the mother of Vamadeva, who knew his identity with the Universal Parabrahmam from the moment of his birth; of Prahladha, who from the day he lisped uttered the Name of Narayana; of Shuka, who had the unique Adhwaithic Realisation even while a boy; and a Shankaracharya, who mastered the intricacies of Vedantha even while in his teens. She is the mother of heroes like Bharatha, who gambolled with lion cubs, Arjuna who could wield his undefeatable bow, in either hand; of Shivaji, who faced fearful odds to fulfil the smallest wish of his Guru Samartha Ramadas. Among her children, we have men like Shibi, Harishchandra and Karna who are shining examples of the spirit of renunciation and women like Seetha, Savithri and Damayanthi who are brilliant stars in the firmament of virtue. No wonder India rose to the position of the Guru of the Globe, the Teacher of all Humanity. This heritage is fast being forgotten and India started a journey away from her legitimate direction. Man, according to this ancient teaching, is not simply a co-ordinated collection of limbs, senses and sensations. He is all these, governed by intelligence, sharpened by the modes and memories earned through many births. That intelligence itself is an instrument with a limited range of efficiency; there are many goals which it cannot achieve. These can be reached only by the descent of Grace and Power from above. Complete surrender of the ego to that Power will bring it down, fill you with itself.

Vibheeshana was capable of that surrender and so he was accepted and assured quickly. It took Sugreeva much longer to reach that stage, for he had some personal aims to realise, through Rama and his faith in him was clogged by doubts. Has he the skill he professes to possess? Can he kill such a formidable adversary as Vali? He surrendered to Rama only when his doubts were cleared.

Speaking of the Ramayana, you will notice that there are two little incidents, centred round two minor characters, which sparked off the entire epic: the resentment of Manthara and the lust of Suurpanakha - Krodha and Kama. In the Jeevitha Ramayana, the life-epic of each of you, beware of these two, krodha (anger) and kama (desire); a tiny spark of each is enough to destroy peace and joy. Weed them out, before they destroy you. The mano-nasana (extinction of the mind) - with all its likes and dislikes, its flowing out into the objective world in search of joy - can be effected, if the senses are rendered ineffective. Then, like the faggots on which the corpse is cremated, in the process of cremation, the corpse as well as the faggots both become ashes. Sensory activity is the warp as well as the woof of the mind; when that ceases, the mind vanishes. It starves and dies. To get santhosha and shanthi you must develop a pure unsullied mind, unsullied by egoism and its pro-geny - lust, greed, envy, anger, hatred and the rest. For this, you must seek sath sanga (good company), perform sath karma (good deeds), entertain only sath alochana (good thoughts) and read sath granthas (good books). You may see a thousand good things or listen to a thousand good words or read a thousand good books - but, unless you put at least one into practice, the blemishes in the mirror of your heart will not be wiped off. The Lord cannot be reflected therein.

Constant practice with full faith will transmute Nara into Narayana, Manava into Madhava (man into God); for Narayana is your real nature, Madhava is your real essence. You are but a wave of the sea; know it, and you are free.