Sri Sathya Sai Speaks

Embodiments of Love! Human birth is meant for attaining peace and not for occupy-ing positions of authority. One may have all types of wealth and comforts, but bereft of peace, life itself has no meaning. There are many in this world who are well-to-do, highly educated and occupying positions of authority. But in what way is society bene-fited by them? They have no time or inclination to wipe off the tears of the suffering humanity.

How can we help the poor and the downtrodden? This should be the concern of the people in power. But nobody seems to think on these lines. In the name of social work, people are indulging in “show-work!” They drive away the beggars who come to their doorstep begging for alms. Man should engage himself in acts of charity in order to experience peace.

You should understand the import of the term manava (human being) in the first in-stance. What is the goal of a human being? Is it to strive for the fulfillment of one’s de-sires? Is it to come up in life in the worldly sense? Is it to enjoy sensual pleasures? Hu-man life is a mixture of happiness and sorrow. It is not possible to experience one to the exclusion of the other. How can you expect to attain happiness and peace if you are not prepared to help your fellow human beings? Everyone has to experience ups and downs in life, but they are like passing clouds. Difficulties are a part of life. None can es-cape them. Hence, one has to treat happiness and sorrow with equanimity. There is pleasure in pain and vice versa. One should not be elated by pleasure nor depressed by pain. We have to develop the spirit of equanimity in order to progress in life. Samatwa (equality) is very essential for samaaja (society) to progress. Sukha-dukhe samekruthwa labha-labhau jaya-jayau (one should maintain equipoise in happiness and sorrow, gain and loss, victory, and defeat). But man, despite enjoying all comforts and pleasures, is unable to bear even a small difficulty. He is disturbed and distressed by the slightest trouble.

If you ask a wealthy person whether he is happy, what will be his reply? He will say, “Sir, I have no dearth of money. My children are well settled in life. My home is very well fur-nished with all types of comforts and conveniences. I have everything in life except peace of mind.” How can one attain peace of mind? It is possible only when one real-izes one’s innate divinity. Why are we not able to experience peace? Where does the mistake lie? We go on enquiring others, “Who are you”? But we do not make an effort to enquire into ourselves, “Who am I”? There lies the mistake. Once we realize who we really are, we will be free from sorrows and difficulties forever. Hence, first and fore-most, we should make efforts to realize our true identity. What is the use of knowing everything without being aware of the Self?

Is it not a futile exercise to sow seeds when there is no rain? Even when there are rains, can you reap a harvest unless you have sown seeds? Both the positive and the nega-tive are required for the electric current to flow. In the same manner, both self-effort and divine grace are essential to achieve success in your endeavors.

Easwara-Sarva bhutanam (God is the indweller of all beings), Isavasyam idam sarvam (the entire universe is permeated by God). We must realize that we are born to expe-rience our innate divinity and not merely to enjoy worldly pleasures. We have to take to the path of spirituality to experience our innate divinity. If we lack in spiritual outlook, we do not deserve to be called human beings. In fact, it amounts to a betrayal of God. God does not expect you to simply worship Him. He expects you to lead an ideal and purposeful life.

Once, sage Narada enquired Lord Vishnu, what is the royal path to immortality or lib-eration. Lord Vishnu replied, “One should realize that I am present in all beings.” The spark of divinity is present in all. Man is not a mere mortal. He is essentially divine. Jiva (individualized soul) and Deva (God) coexist. The former is negative, and the latter is positive. Lord Vishnu told Narada, “I have to assume the form of a human in order to move among men and protect the world. I am present in everyone in the form of Atma. When man constantly contemplates on the principle of Atma, I manifest My-self.”

The same divine principle of Atma is present in all. One who realizes this truth experi-ences the all-pervasive divinity. God is in you, with you, around you, above you, and be-low you. However, you cannot realize this truth unless you give up negative feelings. God is everywhere. You have not to search for Him. Develop firm faith that He is in you. God has no specific form. He transcends all names and forms.

Having been born as a human being you should strive for the welfare of society. You are a member of society, and your welfare depends on the welfare of society. Hence, undertake activities that are beneficial to society.

Embodiments of Love! Do not identify yourself with the body. You are the embodi-ments of the Atma.

Can anyone say “My Atma is dead”? The physical body perishes with the passage of time, but the Atma is eternal. One can see the reflection of the sun in the water of a well, in a water tank, in the river, and in the ocean. Without water, there can be no re-flection. When you are in the house you do not see the reflection of the Sun as there is no water. Life is like water, and you see the reflection of Atma as long as there is life. The sun is one, but it appears as though there exists a separate sun for each country. When it is daytime in India, it is night-time in America, and vice-versa. The sun may appear at different times in different countries, but it is one and the same. We cannot call it as Indian sun, the American sun, and so on and so forth. Similarly, God is one. Truth is one. Love is one. Live in love. When you adhere to the twin principles of truth and love, you will experience the manifestation of divinity in everything.

God is One. Who is God? In fact, you, yourself, are God. Everyone should develop the firm conviction, “I am God.” When you develop such firm conviction, there will be no room for ego and hatred. You are God, and your fellow human being is also God. De-velop such principles of oneness and equality. When you conflict with others, you are actually in conflict with yourself. Victory and loss are a part of the game of life. One should not criticize or blame the other. When someone meets with failure in his en-deavor, empathize with him. When you do not identify yourself with others, differences are bound to crop up.

Who are you? You think you are the body. How long will the body last? It may leave at any time. The human body is like a water bubble. How can you identify yourself with such an ephemeral body? You may say “I am the mind.” Mind is nothing but a bundle of desires. The mind does not have a specific form. The desires constitute the mind. One day or the other, you must give up all your desires. Hence, do not identify yourself with the mind.

Today’s man has limitless desires. His mind wavers from moment to moment and hence is called a monkey mind. Do not allow your mind to behave like a monkey. You belong to mankind, so keep your mind always steady. Constantly remind yourself that you are a human being. Daivam maanusha rupena (God in the form of human). Give up body consciousness and live in the constant awareness that you are God.

We construct temples to consecrate idols and worship them. Where does the idol come from? It is your own creation. You offer worship to the man-made idols, but you are not prepared to worship yourself (the God within). There is no point in merely wor-shipping idols if you do not realize your own innate divinity. Everyone must respect and revere the principle of the Atma within. Consider Atmaviswasa (faith in the Self or Self-confidence) as your very life breath. Atmaviswasa is verily the true viswasa (faith). Faith in idols is temporary.

When you go to Tirupati, you worship God in the form of Lord Venkateswara. You extol Him saying, “Lord Venkateswara is our family deity.” When you make a pilgrimage to Brindavan, you worship God in the form of Krishna. In Ayodhya, you worship Him in the form of Lord Rama. Depending on the place and circumstances, different names and forms have been attributed to God. But, in reality, Lord Venkateswara, Krishna, Rama, and Sai Baba, are all one and the same. Call Him by any name, and He will respond. He has no differences. You should not be deluded by differences in name and form. Each human being has a specific form, and it is not permanent. Therefore, develop firm faith in the oneness of the Atma.

Embodiments of Love! Having come here after spending a lot of money and putting up with inconveniences, you should make proper use of your stay here. Ask yourself, whether you have spent your time in a purposeful manner. What is the use of coming here if you do not practice Swami’s teachings? Develop unwavering faith in the one-ness of divinity. Only then can you experience peace. As long as you do not contem-plate the oneness of God, the wavering nature of the mind continues.

Religions are different but the praise of God is one and the same. You may criticize someone as a bad person today and extol him as good tomorrow. Good and bad are your own thinking. Your mind is the cause for both. In reality, man is always good by nature. Human life is highly sacred. That is why it is said, Daivam maanusha rupena (God is in the form of a human). Do not belittle yourself by thinking that you are a mere mortal. You are verily God. The very fact that you portray God in a human form and worship Him proves that human being is essentially divine. Do not attach undue im-portance to forms. Understand the inherent principle of divinity. Keep the mind with a one-pointed focus.

What is the use of taking birth as a human being if you behave like an animal? You need not give up everything and become a sannyasi (renunciant). See God in man. God is all-pervasive. You cannot say that God is confined to a particular place. There is no place where God does not exist.

We cultivate paddy. However, we do not consume it as paddy. We remove the husk covering the grain and transform it into the rice. So long as there is a husk, it is destined to have “rebirth”. Our desires are like the husk covering the rice grain. We will be free from the cycle of birth and death once we give up all desires.

Paddy becomes suitable for consumption only after it undergoes the process of re-finement and becomes rice. Rice is used for making various preparations such as puli-hora, chitrannam, chakkera pongali, payasam, etc. (rice delicacies). Also, Rice flour for preparing idlis and dosas (rice preparations). The names of these food items may vary, but the essential ingredient of rice is the same in all. Just as paddy is transformed into rice, our mind should also be purified through the process of refinement, termed samskara.

You are deluded because of your materialistic outlook. You have to change your vision as it is not something that God will change for you. He has given you everything in its pristine form. But you are polluting it because of your selfish desires. The mind is the root cause of all this. Hence, annihilate the mind and everything will be clear to you.

Embodiments of Love! Your heart is pure and sacred, but you are deluded by the clouds of desires. Just as the sun and the moon are not visible to us when they are covered by clouds, we are unable to visualize our reality because of our desires. These clouds pass over.

Man feels proud of his youth and falls into the trap of maya (delusion). As the end ap-proaches, he regrets not having attained peace of mind in spite of enjoying all com-forts and pleasures. Man passes through various stages in life such as childhood, youth, middle age, and old age. However, there is no transformation in him with the ad-vancement of age. Instead of trying to change the srishti (creation), man should change his drishti (outlook). We can see the reality only when we change our drishti. There is nothing wrong with srishti. God’s creation is perfect, and none can change it. In this creation, God can make anything happen by His divine Will.

So long as one is endowed with physical strength and vigor, one may enjoy himself by participating in atalu and patalu (play and song). However, one should not indulge oneself in any activity beyond a certain limit. As age advances, the physical body un-dergoes certain changes. Your voice, breath, and vision are bound to change with the passage of time. You suffer from unrest and anxiety because you rely on your physical body. Instead, rely on the changeless and eternal principle of Atma.

Man is ruining his life because of his habits. He should lead a life of righteousness. Do not give undue importance to food and drink. Consider character as your very life breath. If you lack character, you will have to face innumerable difficulties in life.

Divinity is referred to as Sath, which means changeless and eternal principle. People of different religions call it by different names. The Muslims extol God saying, “Allah Ho Akbar” (God is great). They consider God as their sole refuge. Whether one is a Muslim or a Hindu, God is the only refuge for all! You should emphatically declare to yourself, “I want God.” You should get immersed in the ‘divine’, not in ‘deep wine!’ Once you ac-cept Lord Rama as your chosen God, you should spend your entire life in the contem-plation of Rama. But, these days, man has become fickle-minded. One day he keeps the picture of Rama on his altar and starts worshipping Him by chanting His name, but the very next day he replaces Rama’s picture with that of Sri Krishna if his wishes are not fulfilled.

Once there lived a devotee of Lord Shiva. He used to worship Shiva every day and chant the sacred Panchakshari mantra, “Om Namah Shivaya”. But, after some time, he felt that Lord Shiva had not done him any favor. Hence, he put away Shiva’s picture in the almirah (wardrobe) and kept Rama’s picture on the altar. Initially, he could feel some peace. However, his desires remained still unfulfilled, and he became restless. Now he kept Rama’s picture also in the same almirah, and on the advice of his guru started worshipping Krishna. He chanted the divine name “Gopala Krishna’ incessantly. After some time, he felt that even Krishna had not done him any good.

One day a lady devotee came to him and said, “What is the use of worshipping Rama and Krishna? Better you do Devi puja (Divine Mother worship).” As per her advice, he kept a picture of Devi on the altar and started worshipping it, replacing the picture of Krishna. As the puja was in progress, he noticed that the fragrance from the incense sticks was wafting toward the almirah where the pictures of other deities were kept. He, therefore, decided to remove those pictures from the almirah, thinking that the incense was meant for the goddess and that the other deities had no right to enjoy the fragrance.

Immediately, the Divine Mother manifested before him and said, “Oh mad man! You worshipped Shiva for a few days, then switched over to Rama and later to Krishna. What is the guarantee that you will not discard My picture also tomorrow? This is not true devotion. You should contemplate on one name and one form till your last breath. You should remain unperturbed by difficulties and lead a spiritual life. Fill your heart with sacred feelings. Only then will your life be redeemed.”

If you want to progress in life never forget the name of God. Do not divert your mind from one name to another. Let your mind be focused on one name and one form.

Mana eva manushyanam karanam bandhamokshayoh (the mind alone is the cause for bondage and liberation of man). The mind wavers because of the desires you en-tertain. Hence, you will attain peace only when you give up your desires. Do not let the mind waver. Keep it steady. Mere performance of acts of charity will not confer nobility on you. Offer yourself to God with single-minded devotion. Only then can you attain peace and happiness. Control your desires. Control your thoughts. Then everything will come under your control.

Embodiments of Love! You are endowed with the eternal principles of truth and love. Sathyannasti paro dharmah (There is no dharma greater than adherence to truth) Consider sathya (truth) as the basis of your life and follow the path of dharma (right-eousness). Only then will the principle of Love manifest in you. When you have love, you will be successful in all your endeavors.

Embodiments of Atma! You are the embodiments of Atma. There is no form for the Atma. The body made up of five elements is bound to perish. You are not the body, which is bound to perish. You are the indweller, which has neither birth nor death. It has no attachment whatsoever. You will attain immortality once you realize your true identity. You will be free from all worries and desires.

You should not have even a trace of worry. You may ask, “Is there anyone without wor-ries and desires?” I, Myself, am a living example and ideal in this regard. I have abso-lutely no desires whatsoever. Everything is in My hand. I can give you whatever you ask for. However, do not crave materialistic things from Me. They are transient like passing clouds. Ask for that which is eternal. The clouds pass away and are not permanent. There is Truth within you that is permanent. This Truth sustains the world. The twin principles of Truth and Love are present in everyone. I am the Truth that is present in all. I am the love that is present in all. Truth and love are all-pervasive. However, we are not making efforts to experience truth and love. We try to use the Truth and Love ac-cording to our convenience. The Truth and Love in us are present in monkeys, dogs, and other animals. We should develop and foster Eternal Truth and Love.

Embodiments of Love! Today you may be occupying positions of power, but how long can you remain in power? It is only temporary. Only divinity is everlasting. You have chosen the path of Truth. Never deviate from it. Never forget the principle of truth you have experienced. You may forget anything in life but not Truth and love. Love is antarvahini (undercurrent) and Truth is bahirvahini (manifest flux). Both of them have to be protected and sustained. That is the duty of a human being. Bereft of truth and love, one does not deserve to be called a human being at all!

Embodiments of Love! Let your life be filled with love. Do not confine your love to your family and friends. Share it with one and all. Whomsoever you come across, consider everyone as the embodiment of divinity. Share your love with your fellow human be-ings, become the recipient of their love, and lead your life practicing Truth. Follow the path of truth. I always teach the principles of Truth and love. Congregations like this are meant only to exhort you to adhere to the path of truth and love.

All of you have gathered here out of your love for Me. Having come here and listened to My message, you should practice truth and love in your daily life. Only that will make Me very happy. Let your love be not tainted with worldly feelings. Let it flow incessantly toward God.

This was the ideal demonstrated by Radha. Who is Radha? She is dhaara (incessant flow). Her focus was always on God. She offered everything to God. Once she was given milk that was poisoned. Because she offered everything to God, God received the poi-son and the milk which thus became sanctified was partaken by Radha. She was the kind of person who was always in thought of Krishna. You should understand the meaning of Radha. If you start with “R” you get Radha, if you start with “A” you get aadhaar (basis), if you start with “D” you are Dear to God because of dhara (incessant flow of love for God), and if you start with “A” you get araadh (worship). This means that the very basis of Radha’s life was incessant aradhana (worship) of Lord Krishna. Radha symbolized dhara (Prakriti or nature). Krishna is Paramatma (God). Radha knew only Krishna and no one else. She was totally immersed in the love of Krishna. It is because of such one-pointed devotion that she could attain liberation. One who aspires to attain liberation should follow the path of love as exemplified by Radha.

Embodiments of Love! I do not want to cause inconvenience to you by speaking at length. Hence, I bring My Discourse to a close. Consider wherever you go and whatever work you do as God’s work. See God everywhere. I will be happy when you develop such divine feelings. So many people have assembled here. I confer on you the sacred wealth of My love and bliss. May all of you lead a long, happy, healthy, and peaceful life!